{"id":52134,"date":"2026-03-23T08:53:34","date_gmt":"2026-03-23T08:53:34","guid":{"rendered":"http:\/\/shop.verlag.uni-potsdam.de\/produkt\/friess-nina-nichts-ist-vergessen-niemand-ist-vergessen\/"},"modified":"2026-03-23T11:54:34","modified_gmt":"2026-03-23T10:54:34","slug":"nichts-ist-vergessen-niemand-ist-vergessen","status":"publish","type":"product","link":"https:\/\/shop.verlag.uni-potsdam.de\/en\/shop\/nichts-ist-vergessen-niemand-ist-vergessen\/","title":{"rendered":"Nichts ist vergessen, niemand ist vergessen?"},"content":{"rendered":"<p class=\"qtranxs-available-languages-message qtranxs-available-languages-message-en\">Sorry, this entry is only available in <a href=\"https:\/\/shop.verlag.uni-potsdam.de\/de\/wp-json\/wp\/v2\/product\/52134\" class=\"qtranxs-available-language-link qtranxs-available-language-link-de\" title=\"Deutsch\">Deutsch<\/a>.<\/p><p>Gleich dem Individuum ben\u00f6tigen Gesellschaften Vergangenheit in erster Linie zur Selbstdefinition. Eine feste Struktur gesellschaftlich geteilter Vergangenheitsreferenzen erzeugt ein \u00fcberindividuelles kollektives Ged\u00e4chtnis, das soziale Rollen und Identit\u00e4ten determiniert. Was aber geschieht, wenn eine Gemeinschaft ihre Vergangenheit oder wesentliche Teile dieser nicht erinnert? Am Beispiel Russlands wird dargestellt, warum tragische Ereignisse \u2013 in diesem Fall die stalinistischen Repressionen \u2013 nicht kommemoriert werden und in welcher Weise sich diese weitgehend verdr\u00e4ngten Erinnerungen und die defizit\u00e4r ausgebildete Erinnerungskultur auf die heutige russl\u00e4ndische Gesellschaft auswirken. Just as the individual person societies need their past first and foremost to define themselves. A fixed structure of socially divided references of the past generates a supra-individual collective memory which determines social roles and identities. However one has to ask oneself what happens if a society does not remember its past or crucial parts of it? By looking at the example of Russia this book illustrates why tragic events \u2013 such as in this particular case the Stalinist repression \u2013 are not commemorated and how the suppressed memories and the deficiently developed memorial culture is affecting present-day Russian society.<\/p>","protected":false},"excerpt":{"rendered":"<p class=\"qtranxs-available-languages-message qtranxs-available-languages-message-en\">Sorry, this entry is only available in <a href=\"https:\/\/shop.verlag.uni-potsdam.de\/de\/wp-json\/wp\/v2\/product\/52134\" class=\"qtranxs-available-language-link qtranxs-available-language-link-de\" title=\"Deutsch\">Deutsch<\/a>.<\/p>\n<p>Gleich dem Individuum ben\u00f6tigen Gesellschaften Vergangenheit in erster Linie zur Selbstdefinition. Eine feste Struktur gesellschaftlich geteilter Vergangenheitsreferenzen erzeugt ein \u00fcberindividuelles kollektives Ged\u00e4chtnis, das soziale Rollen und Identit\u00e4ten determiniert. Was aber geschieht, wenn eine Gemeinschaft ihre Vergangenheit oder wesentliche Teile dieser nicht erinnert? Am Beispiel Russlands wird dargestellt, warum tragische Ereignisse \u2013 in diesem Fall die stalinistischen Repressionen \u2013 nicht kommemoriert werden und in welcher Weise sich diese weitgehend verdr\u00e4ngten Erinnerungen und die defizit\u00e4r ausgebildete Erinnerungskultur auf die heutige russl\u00e4ndische Gesellschaft auswirken. Just as the individual person societies need their past first and foremost to define themselves. A fixed structure of socially divided references of the past generates a supra-individual collective memory which determines social roles and identities. However one has to ask oneself what happens if a society does not remember its past or crucial parts of it? By looking at the example of Russia this book illustrates why tragic events \u2013 such as in this particular case the Stalinist repression \u2013 are not commemorated and how the suppressed memories and the deficiently developed memorial culture is affecting present-day Russian society.<\/p>\n","protected":false},"featured_media":53886,"template":"","meta":{"_acf_changed":false},"product_brand":[],"product_cat":[6207],"product_tag":[5927],"class_list":{"0":"post-52134","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-geschichte-web-kategorie","7":"product_tag-erinnerungskultur-identitaet-russland-stalinismus-kollektives-gedaechtnis","8":"autor-nina-friess","10":"first","11":"instock","12":"shipping-taxable","13":"purchasable","14":"product-type-simple"},"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Nichts ist vergessen, niemand ist vergessen? - Universit\u00e4tsverlag Potsdam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/shop.verlag.uni-potsdam.de\/en\/shop\/nichts-ist-vergessen-niemand-ist-vergessen\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nichts ist vergessen, niemand ist vergessen? - Universit\u00e4tsverlag Potsdam\" \/>\n<meta property=\"og:description\" content=\"Gleich dem Individuum ben\u00f6tigen Gesellschaften Vergangenheit in erster Linie zur Selbstdefinition. Eine feste Struktur gesellschaftlich geteilter Vergangenheitsreferenzen erzeugt ein \u00fcberindividuelles kollektives Ged\u00e4chtnis, das soziale Rollen und Identit\u00e4ten determiniert. Was aber geschieht, wenn eine Gemeinschaft ihre Vergangenheit oder wesentliche Teile dieser nicht erinnert? Am Beispiel Russlands wird dargestellt, warum tragische Ereignisse \u2013 in diesem Fall die stalinistischen Repressionen \u2013 nicht kommemoriert werden und in welcher Weise sich diese weitgehend verdr\u00e4ngten Erinnerungen und die defizit\u00e4r ausgebildete Erinnerungskultur auf die heutige russl\u00e4ndische Gesellschaft auswirken. Just as the individual person societies need their past first and foremost to define themselves. A fixed structure of socially divided references of the past generates a supra-individual collective memory which determines social roles and identities. However one has to ask oneself what happens if a society does not remember its past or crucial parts of it? By looking at the example of Russia this book illustrates why tragic events \u2013 such as in this particular case the Stalinist repression \u2013 are not commemorated and how the suppressed memories and the deficiently developed memorial culture is affecting present-day Russian society.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/shop.verlag.uni-potsdam.de\/en\/shop\/nichts-ist-vergessen-niemand-ist-vergessen\/\" \/>\n<meta property=\"og:site_name\" content=\"Universit\u00e4tsverlag Potsdam\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-23T10:54:34+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/shop.verlag.uni-potsdam.de\/wp-content\/uploads\/asolmerce\/image-9783869560601.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"454\" \/>\n\t<meta property=\"og:image:height\" content=\"640\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/shop.verlag.uni-potsdam.de\/en\/shop\/nichts-ist-vergessen-niemand-ist-vergessen\/\",\"url\":\"https:\/\/shop.verlag.uni-potsdam.de\/en\/shop\/nichts-ist-vergessen-niemand-ist-vergessen\/\",\"name\":\"Nichts ist vergessen, niemand ist vergessen? 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